1:3 To receive moral instruction in skillful living,. in righteousness, justice, and equity.

... book, his conclusion is that the “whole” (כֹּל) duty of man is to obey ... 1:5); see Jastrow 1084-85 s.v. עָלַם III. This idiom is also found in a ...

The paradox of Jesus has puzzled many. He surely means that John is greater ( meizōn ) than all others in character, but that the least in the kingdom of heaven ...

1:7 The Lord said to Satan, “Where have you come from?” And Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.

2:2 And the Lord said to Satan, “Where do you come from?” Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” ...

In postbiblical Hebrew the root II עֶלֶם means (i) “secret” and (ii) “forgetfulness” (Jastrow 1084 s.v. עֶלֶם I). Thus the verse would mean that God has “obscured” ...

... 1084 s.v. עֶלֶם I). Thus the verse would mean that God has “obscured ... book (e.g., Jer 1:1; Amos 1:1). Qoheleth lists his qualifications at the end ...

In postbiblical Hebrew the root II עֶלֶם means (i) “secret” and (ii) “forgetfulness” (Jastrow 1084 s.v. עֶלֶם I). Thus the verse would mean that God has “obscured” ...

I will reach into Egypt and bring out my regiments, my people the Israelites, from the land of Egypt with great acts of judgment. 7:5 Then the Egyptians will ...

... 1084 s.v. עֶלֶם I). Thus the verse would mean that God has “obscured ... book (e.g., Jer 1:1; Amos 1:1). Qoheleth lists his qualifications at the end ...