It describes an irreligious person, a godless person. In Dan 11:32 the word seems to mean “make someone pagan.” The word in this verse is parallel to “those who ...

[8:2] tc The Masoretic vocalization of מִיַּיִן הָרֶקַח (miyyayin hareqakh) suggests that הָרֶקַח (“spiced mixture”) stands in apposition to מִיַּיִן (“wine”): “wine, that is ...

The book presents many valuable ideas on the subject of the suffering of the righteous. Ultimately it teaches that one must submit to the wisdom of the Creator.

8:1 Then Bildad the Shuhite spoke up and said: 8:2 “How long will you speak these things,. seeing that the words of your mouth. are like a great wind?

1:1 There was a man in the land of Uz whose name was Job. And that man was pure and upright, one who feared God and turned away from evil.

The Beloved to Her Lover: 8:1 Oh, how I wish you were my little brother,. nursing at my mother's breasts;. if I saw you outside, I could kiss you –.

1:1 There was a man in the land of Uz whose name was Job. ... And that man was pure and upright, one who feared God and turned away from evil.

Modern Hebrew has retained a meaning “to scrape,” which is what the cognate Syriac and Arabic indicate. In the Hitpael it would mean “scrape himself.” [2:8] ...

8:11 Can the papyrus plant grow tall where there is no marsh? Can reeds flourish without water? 8:12 While they are still beginning ...

Ayub 41:9. Konteks · 41:9 (41:1) See, his expectation is wrong,. he is laid low even at the sight of it. Ayub 20:5.