44 Then they too will answer , ' Lord , when did we see you hungry or thirsty or a stranger or naked or sick or in prison , and did not give you whatever ...
43 I was a stranger and you did not receive me as a guest , naked and you did not clothe me , sick and in prison and you did not visit me.' 44 Then they too ...
May 10, 2004 · The case for identifying Jerusalem as the intended referent for the harlot image in Revelation proceeds on several fronts.
Dec 14, 2005 · The goal of this essay is to examine the foundations of the biblical teachings about the Holy Spirit in the Hebrew Bible (Old Testament).
44 Then they too will answer , ' Lord , when did we see you hungry ... Greek concordances for each book of the N. Matthew, A Chronological Narrative.
A. The book is named after its prophetic spokesman. B. The name means "salvation of YHWH" or "YHWH saves." The Hebrew names that end in "iah" are an ...
Apr 24, 2006 · The bulk of this paper will investigate the possibility of an adverbial force in general and the syntax of purpose specifically.
Who was William Tyndale? What influence could a poor scholar of 500 years ago have on the English-speaking world today? The answer is, much!
Genesis 1-11 is pre-history. It is crucial theologically, but somewhat veiled (brief literary pattern). Veiled in literary genre, veiled in historical drama.
The claim here is not that only Babylon language is used by Jesus, but simply that such is a key image in the discourse.