May 10, 2004 · The case for identifying Jerusalem as the intended referent for the harlot image in Revelation proceeds on several fronts.

In chapter seventeen of Revelation, we are told there are “seven kings” (basilei'" eJptav), and while “five have fallen” (oiJ pevnte e[pesan), “one is” (oJ ei|" ...

May 10, 2004 · In chapter seventeen of Revelation, we are told there are “seven kings” (basilei'" eJptav), and while “five have fallen” (oiJ pevnte e[pesan) ...

The imagery here is suggestive of the Good Shepherd imagery of chapter 10, especially verses 27-30 (10:30 also deals with the theme of the unity between the ...

The Lord seems to have painted a picture in which the Pharisees saw themselves as the first son. They would have regarded themselves as in a place of privilege, ...

What we will see in the upcoming section (chapters 5-10) is Jesus as the giver of life (though this has been foreshadowed in chapters 2-4, note the introduction ...

May 16, 2005 · Jadi eksposisi eksegesis bisa menjalankan perintah ini dengan jelas. Saat anda melakukan kotbah dan pengajaran secara ekspositori, pesan anda ...

This view understands the Book of Revelation to give an outline of history, from John's day to the end of the age.10 The difficulty is that very few can agree ...

The first view will we will look at is the idea that the harlot represents Roman Catholicism, a belief that became popular in the days following the Reformation ...

Mar 2, 2006 · Book Study by a specific book ... pesan pada temannya yang sudah mati melalui membisikan pesan ditelinga pengikutnya dan memotong kepalanya.