May 10, 2004 · The case for identifying Jerusalem as the intended referent for the harlot image in Revelation proceeds on several fronts. Some are related to internal evidence throughout the Apocalypse, others involve the background of the rest of Scripture and general thematic emphases of biblical prophecy.
May 10, 2004 · Some difficulty arises in this question from the fact that the Book of Revelation differs so greatly in style from the Gospel of John. It seems unlikely that if the two were both written by John the Apostle they could have been written in the same decade. This obviously creates a conundrum for ...
The first view will we will look at is the idea that the harlot represents Roman Catholicism, a belief that became popular in the days following the Reformation, for obvious reasons. This view is tied closely to the historicist view in general, which sees the Book of Revelation as describing the whole of church history ...
The Lord seems to have painted a picture in which the Pharisees saw themselves as the first son. They would have regarded themselves as in a place of privilege, the first ones chosen by God, and those who actually obeyed the Father's will.
Obedience and love are inseparably linked and are mutually dependent upon one another. ... Thus 1 John 4:20 is really addressing an attempt to separate obedience to God's commands and love for God, much as Jesus is talking about keeping his commandments and remaining in his love being interrelated here.
... [pesan), “one is” (oJ ei|" e[stin). This passage has been the subject of much debate. The kings are generally agreed to be Roman emperors, but which ... series was complete from Romans 3:20 thru chapter 8 in six volumes. There was then a lapse of 10 years until publication of the seventh volume in 1985 and ...
Book of Glory, chapters 13 -20). Note the Johannine wordplays: The reason the sickness is not to end in death (11:9) is because Jesus will give life, that ... pesan camaiv Now we are told the response of those who came to arrest Jesus: when he said to them “I am” they retreated backward and fell to the ground ...
Introduction. The Johannine Passion narrative is found in chapters 18 and 19. Several matters of emphasis distinguish the account in the Fourth Gospel from the parallels in the synoptics. (1) The complete sovereignty of Jesus as he undergoes these events, his complete control of the situation, is repeatedly evident.
The emphasis is the Person of our Lord Jesus Christ. It is called the Revelation of Jesus Christ. When it is said a revelation, to reveal means to uncover. It means to expose that which is unseen and not known. I know I shouldn't have to say this to you or to myself, but I do. The Book of Revelation is a revelation.
... Book of Leviticus, Creation and Blessing: A Guide to the Study and Exposit... More · More from this author Published. May 16th 2005. From the series: Eksegesis Perjanjian Lama PREVIOUS PAGE | NEXT PAGE. 2. Garis Besar Prosedur dan Bibliografi. Garis Besar Prosedur. Garis besar berikut memberikan gambaran singkat ...