May 10, 2004 · In chapter seventeen of Revelation, we are told there are “seven kings” (basilei'" eJptav), and while “five have fallen” (oiJ pevnte e[pesan) ...

Rome's world dominance, paganism, and persecution of the saints (all traits of the harlot) in the first century are a matter of historical infamy. Who else so ...

May 10, 2004 · The case for identifying Jerusalem as the intended referent for the harlot image in Revelation proceeds on several fronts.

May 18, 2009 · A. F. Kirkpatrick, The Book of Psalms Kitab Mazmur (Grand Rapids: Baker Book House [cetak ulang], 1982), hlm. 170.

Brown, R. E., “The Passion According to John: Chapter 18 and 19,” Worship 49 (1975): 126-34. Buse, I., “St. John and the Marcan Passion Narrative,” New ...

The first view will we will look at is the idea that the harlot represents Roman Catholicism, a belief that became popular in the days following the Reformation ...

It is the authority, power and dignity of our Lord Jesus that is described in His dress. Notice His head and His hair are white like wool. In the Old Testament, ...

the Book of Signs leading into the Book of Glory. Moreover, the suggestion that the supreme miracle of giving life to man leads to the death of Jesus offers ...

The prologue does all of these. It is a single, powerful sentence which highlights major topics of the book. After reading through it we understand in summary ...